A couple of questions from Sunday; thank you to those who wrote.
1. How do I become part of God’s covenant?
Remembering that God initiates covenant and not we, from the Noahic to the New Covenant faith is the basis for becoming part of God’s covenantal care for us. As we desire to believe or increase our faith in Him, He welcomes us into His covenant of love, renewing us daily, growing us into Him without our even realizing it (read the parable in Mk 4:26-29, or the Mustard Seed in Mt 17:31).
We know we are part of God’s new covenant of love as we partake of the Eucharist in company with our brothers and sisters in the faith. The bread and wine are the signs of Christ’s sacrifice of His body and the shedding of His blood. We receive the bread and wine, by faith, to remember His sacrifice that forgives our sins.
The next question/s are too vast to answer in a brief blog, so here are some useful internet sites.
2. If all members of the Trinity share the attributes of deity, what is the significance of differentiating the individuals? Is it to recognize their role or distinct action? If so, how does this not divide the Trinity, nor diminish the deity which they share?
The Reformed viewpoint: https://www.thegospelcoalition.org/article/two-reasons-trinity-matters/
The Catholic viewpoint: https://churchlifejournal.nd.edu/articles/the-best-guide-for-understanding-the-trinity/#:~:text=In%20the%20New%20Testament%2C%20the,it%20speaks%20of%20the%20Trinity.
The Anglican viewpoint: The “39 Articles of Religion” are found in the Book of Common Prayer (in the pews on the chapel side). Article 1 addresses faith and the Trinity.
The Orthodox viewpoint: https://www.oca.org/orthodoxy/the-orthodox-faith/doctrine-scripture/the-holy-trinity/the-doctrine-of-the-holy-trinity
At base, we have to leave aside our Enlightenment dependence on rational explanations, and take on the attitude that Trinity is, ultimately, a mystery of God, revealed when Christ returns.
Brief summaries of the main covenants, including the Edenic Covenant:
1. Edenic: Between God and His first humans.
- Have dominion over Creation, care for it.
- All tree fruits for them except Tree of Knowledge.
- Disobedience = consequences for all of Creation until Christ returns.
Sign: clothing Promise: a Redeemer.
Our part? A new discipline to care for the world around us, to change how we take Creation for granted. How do we care for what He has given us?
2. Noahic: Between God and righteous Noah.
- Righteous Noah and his family saved from a destroying flood.
- Obediently builds an ark despite mockery.
- Offers sacrifice when God restores the earth.
Sign: rainbow Promise: God will never again destroy the earth.
Our part? To pray God’s continuing restraint of evil in this world (and our city, as we prayed last month) and not stop. How does this covenant continue in our world and lives?
3. Abrahamic: Between God and Abraham.
- Went where God commanded.
- Believed God would fulfill His promises.
Signs: circumcision; a son Promise: generations under God’s care; land
Our part? To show God to the world in our words and actions. When our plans don’t work, we trust God for His, then listen prayerfully to His new instructions. What of our plans or attitudes might need alteration? How will we do this?
4. Mosaic: Between God and Israel, Moses as mediator.
Israel initially agreed to keep God’s Law.
- Constantly deviated from their agreement.
- God brings them out of slavery into Promised Land.
Sign: the Law, 10 Commandments. Promise: become a great nation
Our part? Continued obedience to God’s law, embodied in Jesus by love. The intricacies of the written law were summed up twice, in Deuteronomy and by Jesus Himself: Love God above all, and your neighbour as yourself. What ‘laws’ are you trying to follow? How do we learn to trust God?
5. Davidic: Between God and David.
God will build a ‘house’ for David.
- Someone from his line will always sit on that throne.
- Culminated in Jesus’ coming as Son of David, Son of God.
Sign: kings in David’s line. Promise: someone of David’s line will always be on the throne, i.e., Jesus.
Our part? To remember that Jesus is the Son of God, our great and glorious King who loves us. The Psalms reinforce this revelation. Which Psalms speak to you deeply about who God is?
6. New Covenant: Between God and His believing people.
- A new covenant of God’s forgiveness for the people’s sins.
- Fulfilled in the death and resurrection of Jesus Christ.
- All who believe are under this covenant.
Signs: faith; baptism in the name of the Trinity. Promise: our adoption into God's forever family, the Church.
Our part in this ongoing covenant? To love God with all our hearts, to forgive others with all our will, to love others as God loves us. Tell others that this is made possible by Jesus’ loving sacrifice. How do our Baptismal vows resemble a new covenant? How can we keep this ongoing covenant?
I would like to thank our sister Debbie, for sharing her Real Lives talk this past Sunday. Her personal story characterized God’s love so elegantly, in a way that could connect relationally with each one of us. Thank you, Debbie, for sharing your intimate story in a manner that glorified God and encouraged your brothers and sisters.
Our current focus on God the Father, set up nicely for a Real Lives service about the Father’s love. A love the is boundless and unmeasured, yet so personal and transformative. Our hope was that this service would be a “heart” service, and a time of worship in which we would all come to know our Heavenly Father’s heart more intimately.
Read Luke 15: 11-32
The parable of the Prodigal Son is loaded with content. But if we were to take only one thing away from this parable, I would suggest that one thing should be the overwhelming love that the father has for his two sons. One powerful sentence tells the whole story: “And he arose and came to his father, but while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him” (v. 20).
Though the younger son was covered in dirty rags, the father immediately felt compassion when he saw his son. That is, he was so overcome that he had an immediate reaction, and he “ran” (a very undignified thing for the old man at that time), and literally embraced him and kissed him again and again and again.
The younger son had distanced himself (in a distant country) from his father due to sins of passion. However, the elder son who was still in the physical vicinity of his father, had separated himself due to his sins of attitude. Rather than celebrating his younger brother’s return, he became angry. He even refused to celebrate, despite his father’s encouragement to come and “join in” with the celebration.
Self-righteous, the older son overstated his performance: “Look, these many years I have served you, and I have never disobeyed your command” (v. 29). Never? Really? Sinless? Hmm. He was so convinced of his own goodness that he had built up barriers that prevented himself from loving his brother and that also hindered intimacy and fellowship with his father.
This parable is meant to give us all hope. Whether we are struggling today in ways that are more relatable to the younger son or the older son, we are to be greatly encouraged. This parable is about our Prodigal God – the lavishly loving God. If we are in a far away country because of our sins of passion, God is scanning the horizon waiting for us. If we have distanced ourselves like the older brother with our sins of attitude, our heavenly Father reminds us that he is always with us and all that he has is ours. When we understand our true condition, it helps us see how wonderful our God is, and how incredible his unrelenting love is for each one of us.
1. Which son do you currently relate with?
2. What behaviors/traits do you have in common with that son?
3. Do you have a personal relationship with God the Father?
4. What barriers are currently in place that are preventing you from accepting our Heavenly Father’s love for you? Who is ultimately responsible for those barriers being in place?
5. What will you do to prevent these barriers from remaining in place?
6. Are you ready to fully embrace your Heavenly Father’s love for you?
Below is the corporate prayer that we prayed together last Sunday during the service. Let us now pray this again privately in our hearts.
Prayer for the Father’s Love
Heavenly Father, you have loved us with unconditional love, and we thank you for this love lavished upon us. We confess that it is difficult at times to accept and believe that you love us so much. You allow us our own wants and we have gone our own way and rejected your will for our lives. Yet you patiently wait for us, trusting us to come back. You are mighty and powerful, but before us, you lower down to us yearning for our hearts. We are so important to you, and we ask now for your help to accept your mercy and grace. We thank you for your amazing love, for each one of us. Help us accept your love with our whole beings and to be confident of this because we are your children. For the sake of your Son who died for us, forgive us, cleanse us, and change us. By your Holy Spirit, enable us to live for you, and to please you in every way; through Jesus Christ our Lord.
January 25th – Les Kovacs
It is very encouraging to see how well our invitation was received by our parish members to submit their questions to the Sunday preacher. We’ve received several excellent questions this week, too many to answer all of them. I’ve picked three and hope the answers below will be helpful to you.
Question 1: Can you suggest a simple and suitable explanation of the Trinity for a "baby" Christian?
The short answer is that there is no simple explanation for the Holy Trinity that would provide the full answer. It is also true, however, there is also no long explanation that would be able to provide the full answer, either. The complexity of the infinite God simply cannot be fully grasped by our finite human ability to understand. This is not an attempt to evade the question. Whenever we think that we have fully understood our God, we have actually put Him into a box defined by our own limited imaginations, and He is so much more than we can imagine.
At various times people have tried to use different analogies to help explain the Trinity. For example: He is like water which can exist as ice, liquid and steam. Or He is like a man who is a father, a son and an uncle. Or He is like a three-leaf clover with three different, identifiable leaves. These analogies come close, but none of them adequately describe the Trinity.
- Water can exist as ice, liquid or steam but not at the same time, whereas the Father existed in heaven at the same time as Jesus existed on earth.
- A man can be a father, a son and an uncle, but he is still only one man, but Scripture is clear that God the Father is distinct from God the Son, and they are both distinct from God the Holy Spirit, yet they are all One.
- The clover may be three segments within the one leaf, but each leaf is not a full expression of the whole. Yet the Bible tells us that God the Father and God the Son and God the Holy Spirit are each fully God, not just a part of God.
In the introduction to my sermon, I said that the mystery of the Triune God is one of the most important truths of scripture. However much we may study God, there will always be some aspect of Him that will remain a mystery to us. Until we are with Him in eternity, God will reveal Himself to us to the extent that we are able to understand. In the meanwhile, the best that we can do for the parts we don’t understand is simply to sit in the wonder and adoration of our Triune God.
Question 2: Jesus was without sin. Why didn’t He throw the first stone at the adulterous woman?
Jesus came into the world to save sinners. He came offering redemption to a broken people. I used the story of the woman caught in adultery to illustrate the hope of deliverance from our sins that Jesus offers.
Jesus knew that the Pharisees had already judged the woman guilty, and they wanted to see what He would do. Although they said she was caught in adultery, they offered no proof nor brought any witnesses to her adultery, so this was an unsubstantiated accusation. It was a set-up. There was no basis in the Law for Jesus or anyone else to stone the woman, and His reply to them was a challenge. Who were they, who were still living in their own sins, to judge this woman?
Equally important to note is that Jesus did not declare her to be innocent. What He did do was to tell her to go and sin no more. Rather than condemn her, Jesus offered compassion and mercy. What we see in this story of Jesus and the adulteress is that God has provided a deliverance for us from the condemnation of death for our sins through the grace found in Jesus Christ. And with this deliverance, we are instructed to repent and turn away from our sinful ways. In this way, He has provided a way for us to be reconciled to Himself and participate in His new creation.
Question 3: Did Jesus absolve us of our sins throughout His life, or only on the cross?
Jesus’ sacrifice on the cross was sufficient atonement for all of humankind’s sins. He died for all of us. Matthew 26:27-28, “Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. This is my blood of the covenant, which is poured out for many for the forgiveness of sins.”
However, there are several instances in the Gospels of Jesus forgiving specific people of their sins during His ministry on earth. One example was when Jesus healed the paralytic man in Matthew 9:1-8. When the man was brought to Jesus for healing, Jesus said to him, ““Cheer up, friend! Your sins are forgiven.” This didn’t sit well with the religious leaders who felt He was blaspheming God by claiming to forgive sins, to which He replied that the authority to forgive sins on earth had been given to Him. As proof, He commanded the man to pick up his stretcher and go home, which of course he did.
Another example is found in Luke 7:36-50. Jesus was at the house of Simon, a Pharisee, when a “sinful” woman began washing Jesus’ feet with perfume. When Simon began to think ill of her, Jesus told him the parable of two people who owed money to a moneylender. When neither of them could repay the money, the moneylender forgave them their debts. Jesus then asked Simon which of the two borrowers would love the moneylender more, and Simon correctly answered the one who had owed the larger sum. Jesus then compared the hospitality He had received from Simon (very little) versus the attention paid to Him by the woman (a great deal). He then turned to the woman and said, “Your sins are forgiven”, followed by, “Your faith has saved you; go in peace.”
In both these instances, it was the faith of the people in Jesus which had prompted Him to forgive their sins.
Faith in Jesus Christ is the key to forgiveness. That is true of the people He forgave while He was still on earth, and it is true today. Only those who accept Him as their personal Saviour will receive the gift of salvation. It is for these whom He died on the cross.
As for those who do not accept His free gift, well, I guess they’ll have an interesting meeting when He returns.
Praise be to God the Father, God the Son, and God the Holy Spirit!
Follow-up to “These Three Are One” sermon by Rev. Kim Salo, preached on January 15
Bible readings: Matthew 28:16-20; 2 Corinthians 13:11-14
#1. Read 2 Cor. 13:11-14
Paul’s 2nd letter to the church at Corinth ends with these words: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”
Considering that the church at Corinth was full of problems, how is Paul’s final prayer in his letter to them appropriate?
Which part of this verse do you need most right now: grace, love, or fellowship?
#2. Read Matthew 28:16-20
Christians are baptized “in the name of the Father, and of the Son, and of the Holy Spirit.” Why are we baptized into just one “name,” instead of three “names”?
When you consider that these words were used at your own baptism, what does that mean to you now?
#3. When you pray, do you pray to the Father, to Jesus, to the Holy Spirit, to all three, or just to God?
Has that ever changed in your life, say from addressing prayer to God, to praying to the Father, or to Jesus Christ?
Why do so many prayers end with something like, “through Jesus Christ our Lord,” or “in Jesus name”?
#4. How would you begin to explain who God is to a non-Christian who asked you what you believe? In particular, how would you begin with a Muslim? A Hindu? An atheist?
Observe: Praise God! The psalmist tells us how -- with exuberant joy. As we read or hear this Psalm, we must praise – each line of the song gives us a clue. Big band, for sure! What a wonderful ending for the Book of Psalms!
Interpret/Apply: We need to praise God as we look to Him who made us out of His love, for love – Who has created, protected, admonished, judged, forgiven, shown mercy, comforted, strengthened, held together, disciplined, walked with, saved, delighted in His creatures of dust. When we can get this into our heads and let this filter into our hearts, we learn the immensity of His love. And then, we praise.
So, dig out that rusty trumpet and restring that old cello bow and look for that flute and rebuild that drum kit and tune up those violins and dust off your dad’s old guitar and get those piano fingers going again and start up your dance moves for God -- our best audience! And let’s look for Psalms songs – some years ago we sang Psalms choruses with simple singable tunes that helped us, by repetition, remember Scripture. Psalms are meant to be sung, poems to hold in our memory. Let’s do it again!
Let everything that has breath praise the Lord! That’s us, along with His Creation waiting to be free. Voices, clapping, gestures, instruments – every part of our body, every part of the Body, can only praise God for who He is, for how He has blessed or taught or admonished or protected or provided for us this year.
This is the end of the Book of Psalms and the last blog in our Psalms in a Year series. But it’s not the end, oh, nonono! Now, we read and reread Psalms throughout our lives, observing, applying, praying, singing God’s Word. God’s Word! Psalms are meant to be sung – these Hebrew poems resonate millennia later to speak of the human condition and of God’s faithfulness. Let’s praise God, however we can, for His provision of these glorious songs.
I offered choices of Psalm songs in my blogs this year – a variety of styles to enjoy, hear, sing, absorb. Today’s move from David Suchet’s reading in his measured tones, to formal choirs, to exuberant blasts from the BTC and Corner Room -- we hear this Psalm. One day we’ll let rip, too, as we praise God with everything we’ve got, together, at St Aidan’s – it may take a while to let go of our cultural stiffness but it’ll happen. We’re rehearsing for that great eternal praise session, together!
Pray: Praise befits You, great Lord God! We give You our praise with everything You have given to praise You, the best response we can make for Your constant goodness to us, Your faithfulness, Your mercy, Your love. As we praise, we declare we love You, Jesus, Lord and Saviour, Almighty Father, Holy Spirit, mysterious Trinity God, for all You have given us, for all You are. Amen! Alleluia! Praise the Lord!
David Suchet reads Psalm 150
Gloria Dei Cantores Psalm 150
Cambridge Singers, Royal Philharmonic (John Rutter) Psalm 150
Brooklyn Tabernacle Choir Psalm 150
The Corner Room Psalm 150
The last five psalms in the Bible begin and end with the words: “Praise the Lord!” and psalm 149 is one of them. Verses 1-4 talk of the praise of God’s people and verses 5-9 talk of the power of God’s people.
Interpretation and Application:
Why do we go to church? Is it to meet with others or is it to worship God? Is it to praise Him? Is it to learn more of Him? Yes, it is all of those things and the psalmist here exhorts us to gather together to sing a new song to the Lord. We are afforded the pleasure of true praise by making music and dancing, although Adam Clarke disagreed with most translations that the Hebrew word here translated dance (mahol) means a flute or musical pipe, not a dance. “I know no place in the Bible where machol and machalath mean dance of any kind; they constantly signify some kind of pipe.” Be that as it may, I still believe the Lord delights in us dancing before Him! Verse 4 states that the Lord delights in His people. I’ve often wondered how God can do that. I can’t really explain how this can be, but Charles Spurgeon summed it up by saying: “What is there in us in which the Lord can take pleasure? Nothing, unless He has put it there. If He sees any beauty in us, it must be the reflection of His own face. Yet still the text says so, and therefore it must be true: ‘The Lord taketh pleasure in His people.’” I don’t know about you, but that really encourages me. I don’t often think of me being the reflection of God’s face!
Now we move to verses 5-6 where God’s people are making ready for conflict. Our praise is not restricted to assembling together. We can praise God anywhere – even when we are in our beds. I know that I have shared before that I often don’t sleep very well. It is in those times when I am awake for hours that I have my most meaningful prayer time. I have spent a lot of that time praising the Lord! We have 2 weapons at our disposal – the high praise of God (indicating our allegiance and surrender to God in every victory) and a two-edged sword. This sword can indicate a practical weapon but also in a spiritual sense a reliance on God’s Word which is described as a two-edged sword in Rev. 19:15. Hebrews 4:12 also tell us that the Word is sharper than a two-edged sword and Ephesians 6:19 refers to the Word as the sword of the Spirit. I’m sure you’ve all heard the phrase: “Praise the Lord and pass the ammunition!” Well, Psalm 149:6 has something of that idea. As God’s people we should both praise and preach God’s Word (a sharp handling of the sword of the Spirit).
Finally, in verses 7-9 we see the victory of God’s people. The power of praise and the Word of God will ultimately see God’s work accomplished among the nations. Those who disobey will receive punishment whether they are royalty, nobility or the common people. No one will escape judgment. We as His people will have the honour of setting right the wrongs of this present age, even if only as an audience to the righteous judgments of God as long as we continue to praise and obey His Word.
The psalm ends as it began – with praise (or hallelujah). Let us be encouraged that we have victory through obedience to Him and His Word!
Father, we praise Your name! A lifetime of praise would not be adequate to express our love and thanks. Help us to continue to give you praise and share Your Word. Amen.
Psalm 149 (Jason Silver)
A Hymn of Praise to God
In this Psalm all of creation and all peoples are bidden to praise the God of Israel. Imperative calls for God's praise ring out at in every verse, beginning with the heavenly realms and the cosmos, carrying on through the earthly creation, because at God's command they were created. (V.6)
Moving through the rest of the created order, the psalmist bids all peoples to join in the praise of God's name, "for his name alone is exalted; his splendor is above the earth and the heavens." (V.13)
God's name is his essence. The entire world is bidden to praise God. We might wonder what does this call, to praise the God of Israel, has to do with the rest of the people of the earth - but this relationship with God is part of his special identity in the world. He is worthy of universal praise and people everywhere may join to praise God's Messiah, Jesus. In turn, the Holy Spirit, working through the church is tasked to bring God's redemption to all the world.
An aside: (V. 13-14) These verses are included in the Jewish liturgy for returning the Torah to the Ark in synagogue worship. They proclaim that God alone is sublime and that he raises the "horn of power" (or strength) for his people Israel, therefore deserving of praise and adoration indeed.
THEREFORE: Let us join our voices to this hymn of praise - even when things aren't going the way we want. That, then, becomes a sacrifice of praise and worship and is even more precious to God who made you and who loves you.
Let us make time to praise God when things are going great, because it is during those times when we are prone to think, as Israel did, "I did this all by myself!" And the corollary, "I don't actually need God," because the next step is after that idolatry. We know that if we do not humble ourselves, God will do it and it will be painful (see Peter's denial of Jesus 3 times.)
Most of all, let us praise God because he is better than anything in all creation. "Oh Come Let Us Adore Him!"
PRAYER: Lord, in the good times and in the tough times we bring our offering of praise. You alone are holy and we worship you. Be with us in the coming year, to guide us and help us to live a life worthy of you, fully pleasing to you, bearing fruit in every good work. May our praise be to you as sweet smelling incense, an offering fit for our amazing God. Amen.
SONG: "Hallelujah Chorus" - Christmas Food Court Flash Mob
Psalm 147 is the second of five psalms known as the Alleluia hymns, the last of which closes out the entire book of Psalms. These five hymns both start and end with the phrase Praise the LORD! and put a final exclamation point on this psalter which is called “praise.”
It is written in the style typical of a hymnal of praise; there are three stanzas, each of which begin with a call to praise followed by reasons for which we ought to give praise. This call to praise is repeated four times, once at the start of each stanza and a fourth time at the end:
The thing I love most about this psalm is the way it emphasizes His care; not only for the great celestial bodies that illumine the night sky, not only for the grandeur of the sky and seasons, but for you and for me, for the outcasts, for the broken-hearted, and even for the birds of the sky and beasts of the land. Read it again and notice His care for all things, large and small. Notice the contrast: “He covers the heavens with clouds … He heals the brokenhearted and binds up their wounds; He determines the number of the stars - He gives to all of them their names … The Lord lifts up the humble, He casts the wicked to the ground.”
It is poetry like this, so rooted in the rich soil of history, by which the Holy Spirit can whisper peace to even the most fractious spirit, the most anxious heart. Read verse nine, “He gives to the beasts their food, and to the young ravens that cry.” Compare that to the words of our Lord Jesus in the Gospel of Luke 12:7, “Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.”
In a world where instant gratification is constantly pushed as the only sort of gratification, remember to take a step back and look at the big picture; God knows your coming in and your going out, He knows your every thought and sin and shame; He knows your plans, your fears, your motives, and your desires; He knows your future and your past, your present moments, your 4 AM thoughts, your darkest secrets – and He loves you! He knows and has numbered each and every hair on your head (even though the number of mine has, well, decreased significantly). The sooner I’m able to grasp that, the sooner I’m able to start living each day in the joy and comfort of knowing that the God who created all things, from galaxies to atoms, knows me, a lowly sinner who has clung to Him for dear life.
As this is my last blog for this year and for some time, let me encourage all of you still reading that you, yes you, are known and so, so loved by your creator. Even when you were at your worst, Christ died for you! So don’t hesitate – if the news that Jesus loves you feels like it has fallen flat, re-examine scripture and see what that really means. Don’t ever let that wonder fizzle out, for it is our joy and our strength. Our Father Almighty, the Ancient of Days, to whom we sing Holy, Holy, Holy has such tender love and care for you.
Your first priority as a Christian is to know God. Not out of mere duty and obligation, but from a starting place and overflow of joy, praise, and thanksgiving. When we learn to embody this reality, we will not be able to help but start and end each day with this simple phrase – Praise the LORD!
Lord God, thank you for these blogs and the ways in which you have used them. Thank you for everyone faithfully participating in this ministry of yours. We pray that all those who, at this stressful and lonely time of year, are in need of lifting up get a double dose of your presence, your comfort, your peace, and your strength. Thank you for knowing us and allowing us to know you. Thank you for the incredible gift of your Son and your Holy Spirit. Help us to make the joy of the Lord our strength and so steep ourselves in your presence that all those who see our good deeds and our love may give glory to you, our Father in heaven. Amen!
Song: How Majestic Is Your Name (Shane & Shane)
“Praise the Lord. Praise the Lord, my soul. Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God.”
Psalm 146: 1 & 5
As the book of Psalms concludes we are presented with Psalms of Hallelujah; of Praise. Psalm 146 begins with a simple call to worship. Our souls are to magnify God, to praise Him every day for all of our lives. The reason for this joy? God is simply to be trusted for who He is and what He does.
Before the reasons for this trust are explained we are counselled not to put our trust in fellow man. This dishonors God and disappoints us, humans cannot save (3); they die, they depart and their plans amount to naught (4).
God on the other hand is our help and hope. He is the creator of all things and is ever faithful, He: helps the oppressed; feeds the hungry; frees prisoners; gives sight to the blind; uplifts the bowed down; loves the righteous; watches over the alien, orphan and widow; and frustrates the wicked.
God is to be praised and is the source of true joy because He can be trusted; He provides happiness, help and hope.
Jesus announced His arrival, purpose and ministry in the synagogue in Nazareth (Luke 4: 14-21). He quoted from the prophet Isaiah (58: 6 & 61: 1-2); truths that we see here in this Psalm (7-9). Jesus fulfils and lives out the reasons for which we have hope and help which provide, in turn, true happiness. Spiritually, He can be trusted to set us free, give us sight, feed us daily, uplift us, watch over us and love us. He provides protection frustrating evil; this Psalm echoes Psalm 121 describing God as our creator (6) who we are to look to when trouble comes. Practical and material help are provided also through many sources including the Church, the Body of Christ. God is faithful!
This help and hope is also eternal as God reigns forever. So, focusing on God through Jesus Christ, enabled by His Holy Spirit, provides real happiness as our relationship with Him grows. As the Psalms at the end of the book focus on praise so may our hearts as we draw to the end of this year, inspired by God's help and Hope.
The Question of Application
In what do you place your trust; mortal man, material provision or the eternal majestic God Almighty? Focus on God and find genuine help, real hope and true happiness
God our creator and redeemer, inspire your people, in prosperity or adversity, to turn always to you, eternal source of life, health, and goodness; our help, hope and happiness. We ask this through Jesus Christ our Lord. Amen
Jesus Christ, my Living Hope by Phil Wickham
Tell out my soul – ExaltHIM vdo
Text: Psalm 145
Verse 1-2: The psalmist opens by stating his determination to praise God daily, and enthusiastically forever. God is his King and thus deserves his worship. The focus here is on God’s name, which refers to his nature as well as the reputation garnered by his works.
Verses 3-7: It is beyond human ability to grasp God completely, but his people can know enough to pass down the accounts of his great acts from generation to generation. His past acts establish a tack record that builds up the confidence of his people.
Verse 8: Through his great acts, God reveals himself as gracious, compassionate, patient, and loving.
Verses 9-13: God’s kingdom is described as glorious and everlasting. God’s kingdom is not restricted to Israel but extends to the whole world.
Verses 14-21: The psalm celebrates God who keeps his promises and helps those who are vulnerable. The psalmist once again declares his commitment to praise God and then calls on all God’s creatures to join him.
INTERPRET: This is the last of the acrostic songs in the Psalter. The psalm is a hymn that extols God as King and as the One who provides for his vulnerable people. It draws on God’s great acts and celebrates his everlasting kingdom as the motivation for praise. All the earth is to praise the Lord who provides for his creatures.
In verses 5 and 6, there is an interplay between they in colon a and I in colon b, which refers to the previous generations informing the psalmist of God’s great acts and the psalmist responding with praise.
Christians using this prayer know that Jesus is the Messiah, the anointed King, whose great acts in the past are his death and resurrection. He has established God’s kingdom among us, and we look forward to his return to reign over all creation.
APPLICATION: Psalm 145 is a psalm in which David specifically gives five distinct characteristics of God, and they all begin with the letter "G." These characteristics include:
All these characteristics of the Everlasting King should give us peace in the present and give us extreme confidence for our future. They should shape our priorities and motivate us to serve and praise our King in everything that we do. God’s Kingdom is everlasting, and so is it’s King. Let every creature praise his holy name (Jesus), for ever and ever. Alleluia, Amen!
PRAYER: Dear Father, help me not to be in love with this present world. Enable me to live for the sake of your everlasting kingdom. Help me come to the defense of those who are attacked wrongly or who need defending for your sake. Stand by us, dear God, and give us the strength to live for you and to proclaim your word fully, as it deserves. Rescue us from the lion's mouth. Rescue us from every evil and save us for your heavenly kingdom. Be with our spirits. Grant abundant grace to us in every way. To you be the glory for ever and ever. Amen.
SONG: Everlasting God – Chris Tomlin
In 2023, each week's blog is a follow-up reflection written by the preceding Sunday’s preacher to dig deeper into the sermon topic and explore engaging discussion questions.