This blog is based on Rev. Kim Salo's sermon on March 23, on Pontius Pilate.

Read John 18:12 to 19:22

1. Why doesn't Jesus just come right out and tell Pontius Pilate that he is the Son of God who has come to this world to save it, and to establish the Kingdom of God?

2. What factors prevented the Jewish leadership from recognizing that Jesus is in fact the Messiah, the true King of the Jews? What would be the outcome if they had?

3. Name 3 or 4 miscarriages of justice during the Passion of Jesus.

4. Why is Pontius Pilate mentioned in both the Apostles' Creed and the Nicene Creed? Why does this matter?

5. Is it a good thing or not when church and state cooperate closely? Why is that situation risky for the church and Christianity? Or should close cooperation between church and state be encouraged? Why?

March 16, 2025
Judas’ betrayal of Jesus raises several profound moral questions, including:
 
1. The Nature of Betrayal and Trust

• What moral obligations do we have to those who trust us?
• Is betraying a friend or leader ever justifiable, even if you believe it serves a greater good?

2. Personal Responsibility vs. Larger Purpose

• Can you be morally guilty if your actions ultimately lead to a necessary or preordained outcome?

3. Motivations for Wrongdoing

• Did Judas betray Jesus out of greed, political disillusionment, or a misguided sense of duty?
• Does his reason behind the betrayal change its moral weight?

4. Consequences and Moral Responsibility

• Should you be held accountable for an action if you do not fully understand its consequences?
• Does knowing that your actions will cause harm impose a greater moral obligation to resist them?

5. Justice, Mercy, and Redemption

• Could Judas have sought forgiveness instead of succumbing to despair?

 
These questions highlight broad ethical dilemmas about trust, accountability, and redemption, making Judas’ betrayal one of the most morally complex events in history.